"What were the limits of the known world to the people that inhabited this region during the long prehistory for which we have evidence? What changes did they and their successors experience? What more can we say about the lure of distant lands?"
Articles on economics, monetary system, standardized weights and measurements, commerce, and trade of the ancient Indus Valley people and other nearby civilizations
"Recent work on Mesopotamian chronology supports the theory, maybe first proposed by Bibby (1970: 355), that long-distance trade between the two partners was initiated from the Indus."
The apparently sudden appearance of Indus-type seals, pottery and other implements around 2000 BCE in the Arabian Gulf, just before the Indus cities and culture seems to have gone into decline, is a great mystery.
A comprehensive and important paper that actually takes on the much larger question of Mesopotamian to Indus influence which animated the work of earlier archaeologists. Clark discusses so-called "Harappan courtiers," figurines with tiaras and flower headresses that are thought to have parallels with Mesopotamian artifacts, particularly the royal burial goods of Queen Puabi.
This article, in a volume in honor of the "father" of Central Asian Archaeology, Victor Sarianidi, is a solid recap of the many connections between the ancient Indus civilization and contemporary Central Asian cultures.
A judicious review of the evidence for trade between the ancient Indus and Mesopotamia, with a focus on prestige objects like carnelian beads and shell bangles and the implications and questions we may draw from them about the nature of the connections between both civilizations.
Rita P. Wright, an archaeologist with long experience understanding the Indus areas around Harappa (see the Beas Settlement and Land Survey) looks at the complex evidence surrounding the decline of Indus civilization at the end of the third and beginning of the second millennium (around 2000 BCE and afterwards).
The authors take on the complex question of how Harappan or Indus culture made its presence felt in Gujarat from about the middle of the third millennium through the decline of Indus civilization six or seven hundred years later. How did Indus traditions as expressed in material culture and the manufacture of these objects relate to what we see in Indus cities like Mohenjo-daro and Harappa?
"Recent discoveries of Indus and Indus related materials at sites in the interior, and a general reassessment of comparable materials throughout Oman, suggest a more complex model of
interaction. . . these artefacts probably reflect the presence of small groups of Indus merchants and craftspeople integrated into local communities and directly involved with important socioeconomic activities."