"The contexts of script and changes in the writing over time indicate that the Indus script was versatile and that it was probably used to communicate complex ideas as well as multiple languages.
This comprehensive look at the development of the Indus script makes a clear and cogent case that its origins likely can be traced to the pre and post-firing graffiti marks found on pottery throughout the region.
"A wide range of Indus artefacts have been found over the past forty years at many coastal and inland sites in the Oman peninsula, including utilitarian and ritual pottery, ornaments, seals, weights and, more recently, terracotta toys for children," write the authors.
Although cemeteries and burial analysis of Indus peoples is sparse, the authors write, "however, important insights have been gleaned from available mortuary populations. Previous morphological and strontium isotope studies of skeletal material at the sites of Harappa and Lothal suggest residence change may have been common for certain individuals and that increased mobility facilitated gene flow with hinterland groups."
A judicious review of the evidence for trade between the ancient Indus and Mesopotamia, with a focus on prestige objects like carnelian beads and shell bangles and the implications and questions we may draw from them about the nature of the connections between both civilizations.
"Recent discoveries of Indus and Indus related materials at sites in the interior, and a general reassessment of comparable materials throughout Oman, suggest a more complex model of
interaction. . . these artefacts probably reflect the presence of small groups of Indus merchants and craftspeople integrated into local communities and directly involved with important socioeconomic activities."
An important paper that shows how strontium isotope analysis can help reveal the interactions between and migrations of people in ancient times. The authors write: "Human tooth enamel from Harappa and Ur was analyzed for strontium, oxygen, and carbon isotopes.
An exploration of the prevalence and manufacture of a distinctive ornament which persists both in South Asian culture today, and throughout the larger West Asian and Middle Eastern world as well.
The beauty of this paper is that it sets out very clearly the procedure needed to document bead types, the careful measurement and classification steps to start understanding a specific bead tradition.
The analysis of beads from different periods and areas of Harappa have made it possible to define specific trade networks and the organization of production as well as changing patterns of interaction over the history of a site.