Gujarat

Shikarpur lithic assemblage: New questions regarding Rohri chert blade production

The intriguing question this paper takes on is whether or not chert blade (also known as flint, used for lighting fires) production could have taken place here, 500 km as the crow flies from the Rohri Flint Quarries, a massive site with evidence for mining going back hundreds of thousands of years and covered in detail by numerous scholars.

Social change at the Harappan settlement of Gola Dhoro: a reading from animal bones

"A detailed analysis of the animal bone assemblage at Gola Dhoro here throws light on the expansion of the Indus civilisation into Gujarat. A square fort, imposed on a settlement of livestock herders in the later third millennium BC, was shown to have contained people who introduced a broader diet of meat and seafood, and new ways of preparing it. These social and dietary changes were coincident with a surge in craft and trade."

Saar and its external relations: new evidence for interaction between Bahrain and Gujarat during the early second millennium BC

The apparently sudden appearance of Indus-type seals, pottery and other implements around 2000 BCE in the Arabian Gulf, just before the Indus cities and culture seems to have gone into decline, is a great mystery.

Perspectives from the Indus: Contexts of interaction in the Late Harappan/Post-Urban period

Rita P. Wright, an archaeologist with long experience understanding the Indus areas around Harappa (see the Beas Settlement and Land Survey) looks at the complex evidence surrounding the decline of Indus civilization at the end of the third and beginning of the second millennium (around 2000 BCE and afterwards).

Materializing Harappan identities: unity and diversity in the borderlands of the Indus Civilization

The authors take on the complex question of how Harappan or Indus culture made its presence felt in Gujarat from about the middle of the third millennium through the decline of Indus civilization six or seven hundred years later. How did Indus traditions as expressed in material culture and the manufacture of these objects relate to what we see in Indus cities like Mohenjo-daro and Harappa?

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