A look at climate, river-basin and other geographic factors and their relationship to the possible east-ward evolution of the Indus Valley civilization.
Articles on the evolution, growth and decline of urbanity and fluctuations or changes in over time within the ancient Harappan or Indus Valley Civilization
The famous article on the weights at Chanhi-darho by A.S. Henny, from Ernest J.H. Mackay original excavation reports. Chanhu-daro was an Indus manufacturing town in Sindh excavated by the Museum of Fine Arts in Boston starting in 1929.
During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society.
The vast mounded remains of the ancient city of Harappa, one of the largest sites of the Indus Valley civilization, have been known by scholars for more than one hundred years. Occupied almost continuously for more than five thousand years, Harappa's ancient ruins represent the traces of one of the earliest cities of the world, and even today one-third of the area is still occupied by the modern and thriving city of Harappa.
An analysis of a skeletal collection from Harappa contradicts the dehumanizing, unrealistic myth of the Indus Civilization as an exceptionally peaceful prehistoric urban civilization.
Excavations on two of the major mounds at Harappa have revealed traces of an early settlement, a transitional phase of development, and several phases of full urban and post-urban occupation.
Archaeologists studying the emergence of early civilizations often focus on finely crafted art objects in order to understand the aspects of economic, socio-political and religious organization. The importance of such objects is increased when studying early societies for which there are no written records, such as the Indus Valley civilization.
Recent discussions on the nature of early state societies have led some scholars to suggest that the early urban phenomenon of the Indus Civilization should not be characterized as a state level society. This paper will critically examine these arguments in the context of current studies of the Indus Civilization and recent excavations at Harappa, Pakistan.