An insightful paper that covers a lot of important ground: a brief history of Indus discoveries and excavations in Gujarat, a look at the core vs. periphery model of cultural expansion that has been used to theorize that Indus people from Sindh moved into Gujarat.
Online articles on the ancient Indus Valley civilization, usually available as a PDF on another site like Academia.edu.
Although cemeteries and burial analysis of Indus peoples is sparse, the authors write, "however, important insights have been gleaned from available mortuary populations. Previous morphological and strontium isotope studies of skeletal material at the sites of Harappa and Lothal suggest residence change may have been common for certain individuals and that increased mobility facilitated gene flow with hinterland groups."
A fascinating summary of the first data from the Rakigarhi cemetery that, in the words of the authors, while "insufficient to provide a complete understanding of Harappan Civilization cemeteries, nevertheless does present new and significant information on the mortuary practices and anthropological features at that time."
"This research project focuses on the Ghaggar plains, which occupies the north-eastern corner of the Indus society, in order to understand the temporal change of craft production through time from the Indus urban period to the post-urban period in this region. As a part of the project, faience objects have been subjected to a series of scientific analyses to identify their raw materials and production technology" (p. 1) write the authors.
This article, in a volume in honor of the "father" of Central Asian Archaeology, Victor Sarianidi, is a solid recap of the many connections between the ancient Indus civilization and contemporary Central Asian cultures.
An interesting series of reflections on how we have viewed the ancient Indus through the prism of whatever archaeological priorities or worldviews were in fashion then, and how the evidence, slowly, can push against these preconceptions.
So much attention has been focused on seals, that we sometimes forget that sealings was their most prosaic and basic function: making impressions on clay or other humble materials to perform some sort of basic administrative functions.
What did ancient Indus people eat? What kind of crops did they grow? What did they cook? How might these things differ by city, town and region? To even get close to answering these questions, one needs a "a systematic collation of all primary published macrobotanical data, regardless of their designation as ‘crop’, ‘fully domesticated’ or ‘wild/weedy’ species," writes author Jennifer Bates.
There are at least 18 examples of a "human and tiger" motif in Indus glyptic art. This short paper by one of the most prolific writers on ancient Indus themes, the late Dr. Gregory Possehl, wonders how we might read this visual artifact.