A provocative paper which claims that "the Indus civilization reveals that a ruling class is not a prerequisite for social complexity" (p. 1). The author, who is at Cambridge University where he has long been involved with the groundbreaking Two Rains project, starts with John Marshall and other
Online articles on the ancient Indus Valley civilization, usually available as a PDF on another site like Academia.edu.
Italian archaeologists have been critical to unearthing the distant human past in Sindh and Balochistan for many years.
"There was a frequent use of new, artificial materials during the Indus Integration Era, or Mature Harappan period (ca. 2600-1900 B.C.E.)," writes Heather Miller. "Looking more broadly, this seems a characteristic not only of the Indus, but of many of the Western Asian civilizations of the third and second millennia."
"A wide range of Indus artefacts have been found over the past forty years at many coastal and inland sites in the Oman peninsula, including utilitarian and ritual pottery, ornaments, seals, weights and, more recently, terracotta toys for children," write the authors.
"What were the limits of the known world to the people that inhabited this region during the long prehistory for which we have evidence? What changes did they and their successors experience? What more can we say about the lure of distant lands?"
Although not directly concerned with the ancient Indus civilization, this eye-opening article challenges many assumptions one might have about ancient societies being ruled or dominated by men.
A comprehensive overview of the chronology and possible relationships between so-called Helmand and other cultures in the Indo-Iranian region during pre-Indus and ancient Indus times.
"Recent work on Mesopotamian chronology supports the theory, maybe first proposed by Bibby (1970: 355), that long-distance trade between the two partners was initiated from the Indus."
An insightful paper that covers a lot of important ground: a brief history of Indus discoveries and excavations in Gujarat, a look at the core vs. periphery model of cultural expansion that has been used to theorize that Indus people from Sindh moved into Gujarat.
Although cemeteries and burial analysis of Indus peoples is sparse, the authors write, "however, important insights have been gleaned from available mortuary populations. Previous morphological and strontium isotope studies of skeletal material at the sites of Harappa and Lothal suggest residence change may have been common for certain individuals and that increased mobility facilitated gene flow with hinterland groups."