An analysis of a skeletal collection from Harappa contradicts the dehumanizing, unrealistic myth of the Indus Civilization as an exceptionally peaceful prehistoric urban civilization.
As the study of beads becomes more precise, it is also important to develop more comprehensive chronological frameworks to track the changes in bead technologies and styles.
A brief introduction to the Indus Tradition and then focuses on the range of images relating to human and animal interactions that were used in the greater Indus region.
Excavations on two of the major mounds at Harappa have revealed traces of an early settlement, a transitional phase of development, and several phases of full urban and post-urban occupation.
An overview of the types of artifacts that inform us about ancient Harappan measurement systems in order to gain insight into their concepts of order and cosmology.
The assemblage of inscribed and incised objects discovered at the site of Harappa during excavations conducted between 1986–2007 by the Harappa Archaeological Research Project (HARP).
Archaeologists studying the emergence of early civilizations often focus on finely crafted art objects in order to understand the aspects of economic, socio-political and religious organization. The importance of such objects is increased when studying early societies for which there are no written records, such as the Indus Valley civilization.
Recent discussions on the nature of early state societies have led some scholars to suggest that the early urban phenomenon of the Indus Civilization should not be characterized as a state level society. This paper will critically examine these arguments in the context of current studies of the Indus Civilization and recent excavations at Harappa, Pakistan.