For arguments sake if we assume the people of IVC wrote manuscripts in such mediums as cotton, is it possible for those manuscripts to be still preserved? If so, under what conditions, would they be preserved?
Why (as far as I know) was all the chert obtained from the Rohri Hills and distributed everywhere else? What does this tell us about the nature of the Harappan economy and society? Submitted by Gharial Abramnova from school student questions
A stark contrast between the features of human figurines and masks of IVC period strikes me. Men have a narrow sloping forehead like a Neanderthal, whereas women exhibit a prominent vertical forehead with a much higher hairline. If my observation stands scrutiny, one possibility that comes to mind is that: Feminine beauty was exemplified by women of a race other than the one inhabiting the IVC. Somewhat like all Barbie dolls possess long limbs irrespective of which race they are supposed to represent. Does that hypothesis make sense? Submitted by Vasant Dave
Rita Wright
The Harappans in the urban period had a varied diet principally based on wheat, barley, millets and cattle, sheep and goat. In my book, Ancient Indus: Urbanism, Economy and Society, there are two chapters that list these different foods. These are Chapters 6 and 7. My answer is based on the result of the research of Steven Weber our paleobotanist sometimes called archaeobotanist.
Trade between Indus Valley and Mesopotamia appears rather skewed in IVC's favour. IVC exported Gold jewelery, Ivory seals & boxes, Timber, Cotton textiles, Copper & bronze fish-hooks, Carnelian & precious stone beads, Live chicken, Shell & bone inlays, and even Water buffaloes. Mesopotamia exported only Silver, Tin and Copper ingots, Woollen textiles and Bitumen. Could it have been be sex trafficking from Ur, Dilmun and Magan to Sutkagen Dor, Sokhta Koh, Balakot and Allahdino?
