Iravatham Mahadevan

As Iravatham Mahadevan points out, archaeological evidence makes it inconceivable that IVC's large, well-administered and sophisticated trading society would have functioned without effective long-distance communication. Unlike the clay tablets of Mesopotamia, no written records were discovered from Indus Valley sites except seals. The people of IVC might have written on cotton cloth, leaves, bark or hide which would have decayed by now, leaving no trace.

Submitted by Richard Sproat

Jane McIntosh

This case is being made on the basis of circumstantial evidence. Did the people of Indus Valley Civilization interact with people of the Rigveda? What is the relationship between the Indus Valley people and Vedic people? Submitted by Shubha Khandekar and others

I would also like the experts to throw some light on the irrigation systems prevalent in South India, especially in Kerala till the middle of this century, where system of open channels linking ponds were prevelant. Ponds again were small types for domestic use and bigger ones for agriculture in addition to deep wells for drinking water and the entire system was integrated part of the village life which appears common with what existed in Harappa and IVC.
Submitted by Prakash Pk

There is an image common to the Indus, Ancient Egyptian and Mesopotamian river cultures of a female deity standing with arms outstretched, holding two apparently deadly animals at bay. In the case of the Indus, the animals have been identified as 'tigers', in Ancient Egyptian and Mesopotamian they are crocodiles. What are the current theories on the iconography(ies) of these images; the reasons for their presence in three civilizations and what their presence might indicate in terms of the interrelationships between these cultures? Submitted by Ian Whitney

I have a question to Dr Iravatham Mahadevan. Do festivals like PONGAL (TN) or ONAM (Kerala) carry some of those aspects from Indus Valley memory? Because they are not rooted in Religion and origins are obscured from known memory. Submitted by Prakash

Iravatham Mahadevan
The Harappans would have celebrated some festivals. There are seals and sealings showing religious sacrifices, processions etc. but there is no evidence to connect them with the South Indian festival you mention.

The Elamites are said to be Tamilians and so are the Indus Valley people. Were the people of common ethnic origin? Further the word Dravidians is supposed be derived from the word Tamilian? Is this true? Submitted by Anil. Editor’s note: In general, could you please explain the distinction between ethnicity and language and the extent to which they can be expected to overlap.

What in your view are the most exciting, significant or illuminating insights gained? What avenues would you like to explore in future asssuming absolutely no practical or financial constraints whatsoever? Submitted by Paul Toth and Gharial Abramnova from school student questions

Harappan Civilisation is often characterised (for example by the Director of the British Museum on a Radio 4 series) or even idealised as peaceful and without warfare or conquest, (in comparison with all other First Civilisations) with its cities linked across vast regions and unified (variously) by trade and/or religion. Rulers have even been said to be priests or a theocracy. These interpretations are often presented as facts in books or articles for general consumption.