Posts relating to people, gender, artistic representations, and common types in the ancient Indus Valley Civilization.

Men of Harappa A

Most male figurines from Harappa sit with knees bent and arms at the sides of the legs or around the knees. Some of these figurines have facial features and even genitalia, and a few have stylized legs joined into a single projection.
Although there are fewer male than female figurines to be found at Indus sites, these terracotta males from Harappa give some sense of the principles underlying their representations. Shari Clark writes: "After many decades of research, the Indus Civilization is still something of an enigma -- an ancient civilization with a writing system that still awaits convincing decipherment, monumental architecture whose function still eludes us, no monumental art, a puzzling decline, and little evidence of the identity of its direct descendants.

Women of Harappa A

Photographs by Richard H. Meadow
Image A:Two female figurines nursing infants found at Harappa. The female figurine usually holds the infant's head to her breast with one or both arms encircling the infant. LEFT: The female figurine usually holds the infant's head to her breast with one or both arms encircling the infant. The infants being nursed by female figurines are usually very schematically represented by a bent and pinched roll of clay with or without applied eyes. RIGHT: The head, body, and legs of the infant are usually pressed against the female’s breast and torso with the legs dangling or gripping the female’s

Lady of the Spiked Throne Figurines

The terracotta model from the left side.
An exceptional and controversial recent find in a private collection is analyzed by a leading Italian archaeologist in a fully illustrated complete online volume with possible implications for understanding ancient Indus culture. Massimo Vidale writes: "In Autumn 2009, I was invited by a private collector to see an artefact that was mentioned as unique and very complex, and reportedly belonged to the cultural sphere of the Indus civilization.

Detailed Religious Scene Seal

One of the most evocative seals from Mohenjo-daro, depicting a deity with horned headdress and bangles on both arms, standing in a pipal (sacred fig) tree and looking down on a kneeling worshiper. A human head rests on a small stool and giant ram and seven figures in procession complete the narrative. Asko Parpola writes "An anthropomorphic figure has knelt in front of a fig tree, with hands raised in respectful salutation, prayer or worship. This reverence suggests the divinity of its object, another anthropomorphic figure standing inside the fig tree.