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"'Every village has its own special guardian mother, called Mata or Amba' - some 140 different 'mothers' in all. 'Generally there is also a male deity, who protects like the female from all adverse and demoniacal influences. But the mother is the favorite object of adoration' (Monier-Williams 1885:222). The same held true in India at large, not least in the Dravidian-speaking south India." >

Iravatham Mahadevan, India's leading expert on the Indus script, and Padmashri award winner (2009), sadly passed away on Monday in Chennai. He was 89. His contributions towards the understanding of early Indian and Tamil scripts were unparalleled; he was also an extremely generous contributor to Harappa.com, one whose scholarship was widely recognized internationally. >

"The importance of females as symbols of religious power [in Indus Civilization] is supported by the fact that figurines of women or mother goddesses are more common than male figurines." (J.M. Kenoyer). Shown is a female figurine from Harappa with four flowers arranged on the front part of a fan shaped headdress with cups at two sides and braided edging. This figurine is adorned with a triple strand choker with pendant beads and a double strand necklace with central disc pendant. See also Women of Harappa. >

"In January 1927, Mackay began working in L-Area, ca. 28 meters south of the Stupa on the Mound of the Great Bath. He uncovered the so-called 'Assembly Hall' and other architectural remains that are not well understood, even today. He also found three pieces of limestone sculpture: a seated torso (L-950), a reasonably well-preserved bust (L-898) and a very poor, abraded head, possibly of a woman (L-127)." >

Shereen Ratnagar, in her brand new book The Magic in the Image Women in Clay at Mohenjo-daro and Harappa (soon to be reviewed here) offers an interesting conjecture around a set of male figurines found at the two iconic Indus sites. >

One of the most evocative seals from Mohenjo-daro, depicting a deity with horned headdress and bangles on both arms, standing in a pipal (sacred fig) tree and looking down on a kneeling worshiper. A human head rests on a small stool and giant ram and seven figures in procession complete the narrative. Asko Parpola writes "An anthropomorphic figure has knelt in front of a fig tree, with hands raised in respectful salutation, prayer or worship. This reverence suggests the divinity of its object, another anthropomorphic figure standing inside the fig tree. In the ancient Near East, the gods and … >

"I saw a herd of unicorns today. I write this in full possession of my senses." So begins the short story The Unicorn Expedition by the great Bengali filmmaker Satyajit Ray. A Professor Shanku story from the early 1960s, one of a series which reflect "my love of [Jules] Verne and [H.G.] Wells and [Sir Arthur] Conan Doyle whose works I read as a schoolboy," wrote Ray. Like anything by him, it is charming and effortless and rich and rich and starts in Mohenjo-daro. >

On a visit earlier in 2019 to the National Museum of Pakistan in Karachi, an iPhone camera was a welcome companion in trying to bring out something of the character of Indus figurines resident within the large glass vitrines. >

An exceptional and controversial recent find in a private collection is analyzed by a leading Italian archaeologist in a fully illustrated complete online volume with possible implications for understanding ancient Indus culture. Massimo Vidale writes: "In Autumn 2009, I was invited by a private collector to see an artefact that was mentioned as unique and very complex, and reportedly belonged to the cultural sphere of the Indus civilization. I do not have professional links with the antique market and the world of private collectors, but the descriptions I had of the find were so puzzling th… >

John Marshall could hardly believe his eyes when this red jasper statuette was found by M.S. Vats at Harappa: ". . . it seemed so completely to upset all established ideas about early art. Modelling such as this was unknown to the ancient world up to the Hellenistic age of Greece, and I thought, therefore, that some mistake must surely have been made." >