An audio interview with Dr. Jonathan Mark Kenoyer with Wisconsin Public Radio explores his work and discoveries at Harappa, where stone tools suggest the area was inhabited as early as 10,000 BCE. An fine hour of highlights and key finds around crops, animals and culture and evidence for the earliest curries and writing.
Mysteries and unsolved archaeological puzzles of the ancient Indus Valley Civilization.
Although there is no evidence to suggest that Mound F at Harappa or the "granary" at Mohenjo-daro (illustrated above) actually were granaries, this theory by archaeologists like Sir Mortimer Wheeler has taken hold in the public imagination. One can see how this happened in the compelling descriptions offered. Wheeler writes that "the granary stood on the steep verge of the citadel at Mohenjo-daro and at the western end of its north side was a recessed unloading bay.
Loosely included under the rubric of terracotta "figurines" are the terracotta masks found at some Harappan sites. This mask clearly has a feline face with an open mouth with exposed fangs, a beard, small round ears and upright bovine horns. It is small and has two holes on each side of the face that would have allowed it to be attached to a puppet or worn, possibly as an amulet or as a symbolic mask. The combination of different animal features creates the effect of a fierce composite animal.
Can potential place-names in Indus inscriptions be isolated? Dr. Asko Parpola, in by far best single book on the subject, Decipering the Indus Script, after discussing how place names survive in people's names in Dravidian-speaking South India today, where "the name of the ancestral village often forms the first element of a person's proper name," continues by saying that "a similar survival of Harappan place-names in the Greater Indus Valley is not at all unlikely (§ 9.4).
The phantasm by Sir Mortimer Wheeler (Image 1) , a diagram of the structure by John Marshall (Image 2), photographs by Jonathan Mark Kenoyer and Richard H (Image 3 and 4). The basic function of this structure on Mound F - there is also one in Mohenjo-daro - remains unknown. Still, there has been important work carried out in Harappa that chips away at myths like "the granary." See also Mystery at Mound F #2 and Mystery at Mound F #3.
Fragments of a grooved red sandstone object or objects were found in the upper disturbed levels at Harappa. Similar fragments were recovered in the excavations by Rai Bahadur Daya Ram Sahni in 1921-22, but so far none of them fit together into a complete object and their original function is unknown.
Among the tragedies of partition was the literal breaking apart of one of the finest necklaces from Mohenjo-daro, with half going to India and half to Pakistan. The piece on the left is from Pakistan's share, 6 of 10 of a light-green jade beads, 3 of 4 of the seven pendants of agate-jasper. There is not even a color photograph of the complete necklace. Now an effort by archaeologists is hoping to have the two pieces put back together and exhibited by rotation in India and Pakistan: India-Pakistan Link to Mohenjodaro Necklace See also The Case of the Split Necklace #2
Three female figurines with painted fan-shaped headdresses from Harappa. Could these headdresses have represented black hair stretched over a frame of bamboo or other material? See also Gender and the Indus People: An Unusual Male Figurine and Harappan Female Figurine.
John Marshall writes about one of the greatest of Indus finds, "the jewelry illustrated ... was found in the silver vessel illustrated on the right of the plate, which was unearthed by Mr. Dikshit in a long trench that he dug to connect up sections B and C in the DK Area ... As the walling in this Block is of the Late Period and the depth of the find was only 3 feet below the surface, this hoard of jewelry can definitely be dated to that Period.