Recent explorations in the peripheral regions east of the Indus valley have established the spread of Harappan culture to settlements in Kutch, Saurashtra, Rajasthan and Harayana, but there has been much speculation on the reasons behind this cultural expansion.
By determining the ancient source areas for shells, we can gain a new perspective on the trade networks and the exploitations of marine resources by protohistoric coastal populations.
Although some have their doubts about religious interpretations for what they call "esoteric archaeological finds,' nevertheless it is stated in this article that there is a very strong probability that the structure and the stone represent a shrine to the goddess, or female principle, 'Shakti,' which was built by the group of final upper palaeolithic hunter/gatherers who were living at the site of Baghor I.
Balakot is one of four known ancient coastal sites in Pakistan dating to the period of South Asia's earliest civilization -- the Harappan (or Indus) -- that flourished in the centuries just before and after 2000 B.C.
This paper summarizes the state of drilling research and defines two categories of drills that were used in antiquity: tapered cylindrical drills and constricted cylindrical drills. Directions for future research on the relationship between drilling and other contemporaneous technologies are also discussed.
A brief overview of the major cultural traditions of the Indus region is presented along with a discussion of the current state of research on the most ancient textiles used by ancient peoples of this region.
The early use and gradual development of wheeled vehicles at the site of Harappa, Pakistan to better understand the role of carts in the process of urban development.
Through a comparative study of the artifacts, pottery, architecture, faunal, and botanical remains of Harappa, an increasingly sophisticated view is obtained of the complex and dynamic political, ideological, and economic processes that were an integral part of Harappan urban society.
A refutation of some of the so-called "factoids" about the ancient Indus Civilization, from an Aryan invasion to the violent overrunning of Mohenjo-daro in an essay that describes the various cultural and societal systems that underlie this Bronze Age culture.
The author discusses how study of bead manufacture and the changing styles of beaded ornaments are important methods for investigating the social and economic development of Harappan society.