Art

Blog posts about the art of the ancient Indus Valley Civilization.

Harappan Burial Pottery

Painted and unpainted burial pottery from Harappa. The two largest vessels were found in the same burial and are described below. The other smaller vessels were found in an earlier burial and represent an older style of pottery. The bottom images shows a collection of burial pottery which come from one of the later burials towards the end of the Harappan period, possibly dating to 1900 BCE. Tall jar with concave neck and flaring rim: The rounded base was originally supported in a ring stand. The black painted geometric designs are arranged in panels with a red slip as background.

Unicorn Pendant

'"Pendant or medallion [from Mohenjo-daro] pictures the unicorn combined with many sacred symbols of the Indus religion. The body of the figure has a womb-shaped symbol in its belly, the same motif is elaborated to form the frame for the pendant, which is also a common design for shell inlay. Two leaf shapes of the sacred pipal tree are depicted at the animals shoulders and rump. A ritual offering stand is placed in front of the image. The deeply incised frame and the symbols on the unicorn would have been set with inlay." (J.M. Kenoyer, Indus Civilization, p. 188) See also The First Unicorn

Ancient Female Figures and Flower Headdresses

Figurine with flower headdress from Harappa and a reconstructed headdress in gold found with a serving girl found with Queen Puabi at the royal burials at Ur in Mesopotamia ca. 2600 BCE. Note the carnelian beads around her neck whose only source at the time was the ancient Indus civilization. More at the video lecture Meluhha: the Indus Civilization and Its Contacts with Mesopotamia by Dr. Jonathan Mark Kenoyer.

Ritual Mask or Amulet

Loosely included under the rubric of terracotta "figurines" are the terracotta masks found at some Harappan sites. This mask clearly has a feline face with an open mouth with exposed fangs, a beard, small round ears and upright bovine horns. It is small and has two holes on each side of the face that would have allowed it to be attached to a puppet or worn, possibly as an amulet or as a symbolic mask. The combination of different animal features creates the effect of a fierce composite animal.

Rare Three Animal Seal from Mohenjo-daro

J.M. Kenoyer describes it as a "square seal with animal whose multiple-heads include three important totemic animals: the bull, the unicorn, the antelope. All three animals appear individually on other seals along with script, but this seal has no script. The perforated boss on the back is plain, without the groove found on most seals." (Ancient Cities, p. 194). E.J.H. Mackay wrote that "a possible explanation of this unusual devices is that its owner may have sought the protection or assistance of three separate deities represented by the heads of these three animals" (Further Excavations,

Detailed Religious Scene Seal

One of the most evocative seals from Mohenjo-daro, depicting a deity with horned headdress and bangles on both arms, standing in a pipal (sacred fig) tree and looking down on a kneeling worshiper. A human head rests on a small stool and giant ram and seven figures in procession complete the narrative. Asko Parpola writes "An anthropomorphic figure has knelt in front of a fig tree, with hands raised in respectful salutation, prayer or worship. This reverence suggests the divinity of its object, another anthropomorphic figure standing inside the fig tree.

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