Blog posts about the art of the ancient Indus Valley Civilization.
Miniature mask from Mohenjo-daro of bearded horned deity. The face is made from a mold and thumb impressions from pressing the clay are visible on the back. The mouth is somber and the long almond shaped eyes are open. The short horns arch from the top of the forehead and two long ears lay against the horns. Two holes on either side allow the mask to be attached to a puppet or worn as an amulet. 5.3 x 3.5 cm. See also Ritual Mask.
A composite tubular gold bead found on Mound AB at Harappa in 2000. Greenish corroded copper-alloy from an interior wire covers part of the gold bead. "Gold was easily obtained from the sands of the upper Indus river where it is still panned by itinerant miners. Another source of gold was along the Oxus river in northern Afghanistan where a trading colony of the Indus cities has been discovered at Shortughai. Situated far from the Indus Valley itself, this settlement may have been established to obtain gold, copper, tin and lapis lazuli, as well as other exotic goods from Central Asia," (J.M.
Gold cap shaped ornaments from Harappa found in a hoard of jewelry from Mound F, Trench IV, House 2. Note the tiny hoops on the inside. The loops could have been used to attach the ornament to clothing, as a hair ornament, or to attach them to a fancy necklace. See also Ornaments and Jewelry.
An Indus feline figurine from Harappa. Among the dangerous wild animals represented in the figurine corpus are large wild felines. This feline figurine with punctuate designs on the face (possibly representing spots) and an open mouth showing teeth is a relatively naturalistic representation of a large wild cat, possibly representing a leopard or a cheetah. Approximate dimensions (W x H(L) x D): 4.6 x 11.5 x 6.2 cm. Photograph by Richard H. Meadow. For another feline face, see also Ritual Mask or Amulet.
A painted dish of a pedestaled vessel from Harappa found in 1993. The painted design includes two peacocks and a sacred tree. Mark Kenoyer writes: "Painted dish portion from a dish-on-stand. The black-on-red painted decoration is arranged in panels that are divided into four sections. Two peacocks are depicted on one side, and a many-branched tree with short leaves is painted on the opposite panel section. Between these two motifs are multiple lines of loops with circle-and-dot designs and hatching which totally fill all of the empty space.
The large horns could represent the power or virility of the animal; whoever wore the horns would possess similar attributes. According to J.M. Kenoyer, they may depict powerful hunters, shamans or even some form of water buffalo or cattle deity. Asko Parpola writes "a male deity having similar long eyes and bulls horns, but a goat's beard in addition, is known from several terracotta masks and terracotta statuettes" (Indus Script, p. 234). See also Deity Strangling Tigers Tablet and Parpola's essay Deciphering the Indus Script.
Movable head of a bovine figurine from Harappa. Some movable figurine heads are pierced through the horns on either side of the head. The movable heads of figurines often depict cattle. They are usually pierced laterally through the neck and vertically or sagittally through the head in order to secure them to the bodies and control them with a cord. Also a toy cart from Nausharo, a bird whistle and a complete ox or water buffalo cart with figurine.